Superstition - Superstition and Religion

Superstition and Religion

Greek and Roman polytheists, who modeled their relations with the gods on political and social terms, scorned the man who constantly trembled with fear at the thought of the gods, as a slave feared a cruel and capricious master. Such fear of the gods was what the Romans meant by "superstition" (Veyne 1987, p. 211).

In his Prelude on the Babylonian Captivity of the Church, Martin Luther (who called the papacy "that fountain and source of all superstitions") accuses the popes of superstition:

"For there was scarce another of the celebrated bishoprics that had so few learned pontiffs; only in violence, intrigue, and superstition has it hitherto surpassed the rest. For the men who occupied the Roman See a thousand years ago differ so vastly from those who have since come into power, that one is compelled to refuse the name of Roman pontiff either to the former or to the latter.”

The current Catechism of the Catholic Church considers superstition to be sinful in the sense that it denotes a lack of trust in the divine providence of God and, as such, is a violation of the first of the Ten Commandments, defining superstition as "a perverse excess of religion" (para. #2110). The Catechism attempts to dispel commonly held preconceptions or misunderstandings about Catholic doctrine relating to superstitious practices:

Superstition is a deviation of religious feeling and of the practices this feeling imposes. It can even affect the worship we offer the true God, e.g., when one attributes an importance in some way magical to certain practices otherwise lawful or necessary. To attribute the efficacy of prayers or of sacramental signs to their mere external performance, apart from the interior dispositions that they demand is to fall into superstition. Cf. Matthew 23:16–22 (para. #2111)