Exposition
In Chabad, the Tanya is said to be the Written Torah of Hasidic philosophy, for it is the first work of Hasidic philosophy recorded by its own author, in contrast to the works of the Ba'al Shem Tov and the Maggid of Mezritch, whose words were transcribed by their disciples. This implies that the teachings of Hasidic philosophy in general are all an exposition of the Tanya, just as the Torah teaches that the entire purpose of the Oral Torah is to elucidate the Written Torah.
In his preface to the Tanya, the author writes that anyone with questions about the meaning or application of the Tanya's guidance should approach "the great ones in his city." In Chabad Hasidic parlance such a guide is known as a Mashpia. Such a person is trained by his predecessors in correct application of the Tanya.
Many works have been written explaining the Tanya, in particular: the Lubavitcher Rebbe's Reshimos on the Tanya, HaLekach VehaLibuv, Shiu'rim BeSefer HaTanya (in its English translation, known as "Lessons in Tanya"), Maskil Le'Eisan, Biurei Ha'Tanya, and "Opening The Tanya," "Learning the Tanya," and "Understanding the Tanya" by Rabbi Adin Steinsaltz.
Read more about this topic: Tanya
Famous quotes containing the word exposition:
“Art is beauty, and every exposition of art, whether it be music, painting, or the drama, should be subservient to that one great end. As long as nature is a means to the attainment of beauty, so-called realism is necessary and permissable [sic], but it must be realism enhanced by idealism and uplifted by the spirit of an inner life or purpose.”
—Julia Marlowe (1866–1950)
“Hard times accounted in large part for the fact that the exposition was a financial disappointment in its first year, but Sally Rand and her fan dancers accomplished what applied science had failed to do, and the exposition closed in 1934 with a net profit, which was donated to participating cultural institutions, excluding Sally Rand.”
—For the State of Illinois, U.S. public relief program (1935-1943)
“Men are like plants; the goodness and flavor of the fruit proceeds from the peculiar soil and exposition in which they grow. We are nothing but what we derive from the air we breathe, the climate we inhabit, the government we obey, the system of religion we profess, and the nature of our employment.”
—Michel Guillaume Jean De Crevecoeur (1735–1813)