Textual Criticism - Application of Textual Criticism To Religious Documents

Application of Textual Criticism To Religious Documents

All texts are subject to investigation and systematic criticism where the original verified first document is not available. Believers in sacred texts and scriptures sometimes are reluctant to accept any form of challenge to what they believe to be divine revelation. Some opponents and polemicists may look for any way to find fault with a particular religious text. Legitimate textual criticism may be resisted by both believers and skeptics.

Read more about this topic:  Textual Criticism

Famous quotes containing the words application of, application, criticism, religious and/or documents:

    It is known that Whistler when asked how long it took him to paint one of his “nocturnes” answered: “All of my life.” With the same rigor he could have said that all of the centuries that preceded the moment when he painted were necessary. From that correct application of the law of causality it follows that the slightest event presupposes the inconceivable universe and, conversely, that the universe needs even the slightest of events.
    Jorge Luis Borges (1899–1986)

    There are very few things impossible in themselves; and we do not want means to conquer difficulties so much as application and resolution in the use of means.
    François, Duc De La Rochefoucauld (1613–1680)

    ...I wasn’t at all prepared for the avalanche of criticism that overwhelmed me. You would have thought I had murdered someone, and perhaps I had, but only to give her successor a chance to live. It was a very sad business indeed to be made to feel that my success depended solely, or at least in large part, on a head of hair.
    Mary Pickford (1893–1979)

    ... the loss of belief in future states is politically, though certainly not spiritually, the most significant distinction between our present period and the centuries before. And this loss is definite. For no matter how religious our world may turn again, or how much authentic faith still exists in it, or how deeply our moral values may be rooted in our religious systems, the fear of hell is no longer among the motives which would prevent or stimulate the actions of a majority.
    Hannah Arendt (1906–1975)

    Our medieval historians who prefer to rely as much as possible on official documents because the chronicles are unreliable, fall thereby into an occasionally dangerous error. The documents tell us little about the difference in tone which separates us from those times; they let us forget the fervent pathos of medieval life.
    Johan Huizinga (1872–1945)