Significance
The same process that removed the toga from everyday life gave it an increased importance as a ceremonial garment, as is often the case with clothing. The toga also came to be used to signify different types of power. As early as the 2nd century BC, and probably even before, the toga (along with the calceus) was looked upon as the characteristic badge of Roman citizenship. It was denied to foreigners, and even to banished Romans, and it was worn by magistrates on all occasions as a badge of office. In fact, for a magistrate to appear in a Greek cloak (pallium) and sandals was considered by all as highly improper, if not criminal. Augustus, for instance, was so much incensed at seeing a meeting of citizens without the toga, that, quoting Virgil's lines, "Romanos, rerum dominos, gentemque togatam" ("Romans, lords of the world, the toga-wearing race"), he gave orders to the aediles that in the future no one was to appear in the Forum or Circus without it.
Because the toga was not worn by soldiers, it was regarded as a sign of peace. A civilian was sometimes called togatus, "toga-wearer", in contrast to sagum-wearing soldiers. Cicero's De Officiis contains the phrase cedant arma togae: literally, "let arms yield to the toga", meaning "may peace replace war", or "may military power yield to civilian power".
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