Torah reading (Hebrew: קריאת התורה, K'riat HaTorah ; "Reading the Torah") is a Jewish religious ritual that involves the public reading of a set of passages from a Torah scroll. The term often refers to the entire ceremony of removing the Torah scroll (or scrolls) from the ark, chanting the appropriate excerpt with special cantillation, and returning the scroll(s) to the ark.
Regular public reading of the Torah was introduced by Ezra the Scribe after the return of the Judean exiles from the Babylonian captivity (c. 537 BCE), as described in the Book of Nehemiah. In the modern era, adherents of Orthodox Judaism practice Torah reading according to a set procedure they believe has remained unchanged in the two thousand years since the destruction of the Temple in Jerusalem (70 CE). In the 19th and 20th centuries CE, Reform Judaism and Conservative Judaism have made adaptations to the practice of Torah reading, but the basic pattern of Torah reading has usually remained the same:
As a part of the morning or afternoon prayer services on certain days of the week or holidays, a section of the Pentateuch is read from a Torah scroll. On Shabbat (Saturday) mornings, a weekly section (known as a Sedra or parashah) is read, selected so that the entire Pentateuch is read consecutively each year. On Saturday afternoons, Mondays, and Thursdays, the beginning of the following Saturday's portion is read. On Jewish holidays, Rosh Chodesh, and fast days, special sections connected to the day are read.
Religious Jews observe an annual holiday, Simchat Torah, to celebrate the completion of the year's cycle of readings.
Read more about Torah Reading: Origins and History of The Practice, Occasions When The Torah Is Read, Procedure, What Is Read?, Simchat Torah, Conservative Judaism, Reform, Reconstructionist, and Renewal Judaism
Famous quotes containing the word reading:
“Promiscuity is like never reading past the first page. Monogamy is like reading the same book over and over.”
—Mason Cooley (b. 1927)