Personality
Unlike her younger sister Belldandy, Urd is very impulsive and headstrong. Belldandy describes Urd as being very passionate about everything she does. Urd is a great believer in the idea that the 'End justifies the Means', although, as Belldandy puts it: "...she gets so wrapped up in the means that she forgets what the end was." She once stole Sleipnir to get a cure for a sick Belldandy, but spent so much time in the effort to master riding Sleipnir that it took eight days for her to get to the place where the cure was. Another god had fetched the cure six days earlier. Despite such, she usually means well and will do anything to protect her loved ones. Because of her being the oldest, she believes it's also her duty to look after Belldandy and Skuld.
Urd's impulsiveness often makes her act first without fully considering the consequences. She is also a constant meddler, seemingly unable to leave well enough alone. She is also quite short tempered for a goddess, and is rather easy to irritate and anger. Urd is also notable for her tendency to lie, something a goddess supposedly can't do (or, more accurately, it is something a goddess shouldn't do, being against the rules). Although she's not a pathological liar, she's more than willing to distort the truth if needed to accomplish an objective. She is also very open (and rather proud) of her sexuality, evidenced by her provocative dress, jibes at the younger Skuld and her slightly comical distress when turned into a child as a result of energy drainage. Her first appearance to Keiichi Morisato was through a semi-pornographic video.
Urd has an interesting love-hate relationship with her youngest sister, Skuld. Both seem to antagonize one another at times, with Urd usually teasing Skuld about her age, bust size, and apparent lack of talent when it comes to magic. However both do care for each other and will come to the other's aid when necessary. Urd and Skuld are commonly seen playing different games at the table in front of the television for rights to watching their favorite shows, although the two of them have stated that simply watching television isn't as fun as competing for the television, they have been joined at times by Belldandy, Keiichi's mother and Peorth. When Keiichi asked Belldandy "Are they best friends or what?" Belldandy replied with a smile and "They're best friends. I almost envy their ability to feel so strongly for each other."
For a goddess, Urd seems to have an amazing tendency to have her plans backfire, usually a result of her impulsive tendency to use raw power to solve a situation. Given her power levels this tends to cause explosions. Quite often, something will happen to louse up whatever scheme she's currently cooked up. Examples including: drinking one of her own love potions, trying to help Belldandy bake a cake and blowing up the kitchen, trying to help Keiichi build a motorbike and blowing up the garage, trying to dispel a number of computer "bugs" and blowing up the house, and so on.
One of Urd's most defining traits is her mixed Goddess-Demon ancestry. Because of this unique heritage, Urd is occasionally uncertain of her status within her world, as her Goddess and Demon personalities are always in conflict inside her. It was this inner conflict that allowed the Lord of Terror to eventually overcome Urd's will at one point. Deep in her heart, she truly wishes to be recognized as a Goddess and, in her earlier years, often looked up to Belldandy as a role model. This has led Urd to quietly deny her demonic heritage, much to the consternation of her mother, Hild.
Yumi Touma has said that it is only in the last of the OAV episodes that Urd can be seen "as an older sister, one that you can depend on."
Read more about this topic: Urd (Oh My Goddess!)
Famous quotes containing the word personality:
“The child begins life as a pleasure-seeking animal; his infantile personality is organized around his own appetites and his own body. In the course of his rearing the goal of exclusive pleasure seeking must be modified drastically, the fundamental urges must be subject to the dictates of conscience and society, urges must be capable of postponement and in some instances of renunciation completely.”
—Selma H. Fraiberg (20th century)