Uyghur People - Identity

Identity

Throughout history, the term Uyghur has taken on an increasingly expansive definition. Initially signifying only a small coalition of Tiele tribes in Northern China, Mongolia, and the Altay Mountains, it later denoted citizenship in the Uyghur Khaganate. Finally it was expanded to an ethnicity, whose ancestry originates with the fall of the Uyghur Khaganate in the year 842 AD, which caused Uyghur migration from Mongolia into the Tarim Basin. This migration assimilated and replaced the Indo-Europeans of the region to create a distinct identity, as the language and culture of the Turkic migrants eventually supplanted the original Indo-European influences. This fluid definition of Uyghur and the diverse ancestry of modern Uyghurs are a source of confusion about what constitutes true Uyghur ethnography and ethnogenesis.

Uyghur activists identify with the Tarim mummies, but research into the genetics of ancient Tarim mummies and their links with modern Uyghurs remain controversial, both to Chinese government officials concerned with ethnic separatism, and to Uyghur activists concerned that research could affect their claims of being indigenous to the region. Victor Mair has stated that the Uyghur peoples arrived at the Tarim Basin after the Orkon Uighur Kingdom (present-day Mongolia) fell around 842 AD.

The first use of Uyghur as a reference to a political nation occurred during the interim period between the First and Second Göktürk Khaganates (AD 630-684).

Read more about this topic:  Uyghur People

Famous quotes containing the word identity:

    For the mother who has opted to stay home, the question remains: Having perfected her role as a caretaker, can she abdicate control to less practiced individuals? Having put all her identity eggs in one basket, can she hand over the basket freely? Having put aside her own ambitions, can she resist imposing them on her children? And having set one example, can she teach another?
    Melinda M. Marshall (20th century)

    An identity would seem to be arrived at by the way in which the person faces and uses his experience.
    James Baldwin (1924–1987)

    Growing has no connection with audience. / Audience has no
    connection with identity. / Identity has no
    connection with a universe. / A universe has no
    connection with human nature.
    Gertrude Stein (1874–1946)