Validity of Arguments
An argument is valid if and only if the truth of its premises entails the truth of its conclusion and each step, sub-argument, or logical operation in the argument is valid. Under such conditions it would be self-contradictory to affirm the premises and deny the conclusion. The corresponding conditional of a valid argument is a logical truth and the negation of its corresponding conditional is a contradiction. The conclusion is a logical consequence of its premises.
An argument that is not valid is said to be "invalid".
An example of a valid argument is given by the following well-known syllogism (also known as modus ponens):
- All men are mortal.
- Socrates is a man.
- Therefore, Socrates is mortal.
What makes this a valid argument is not that it has true premises and a true conclusion, but the logical necessity of the conclusion, given the two premises. The argument would be just as valid were the premises and conclusion false. The following argument is of the same logical form but with false premises and a false conclusion, and it is equally valid:
- All cups are green.
- Socrates is a cup.
- Therefore, Socrates is green.
No matter how the universe might be constructed, it could never be the case that these arguments should turn out to have simultaneously true premises but a false conclusion. The above arguments may be contrasted with the following invalid one:
- All men are mortal.
- Socrates is mortal.
- Therefore, Socrates is a man.
In this case, the conclusion does not follow inescapably from the premises. All men are mortal, but not all mortals are men. Every living creature is mortal; therefore, even though both premises are true and the conclusion happens to be true in this instance, the argument is invalid because it depends on an incorrect operation of implication. Such fallacious arguments have much in common with what are known as howlers in mathematics.
A standard view is that whether an argument is valid is a matter of the argument's logical form. Many techniques are employed by logicians to represent an argument's logical form. A simple example, applied to two of the above illustrations, is the following: Let the letters 'P', 'Q', and 'S' stand, respectively, for the set of men, the set of mortals, and Socrates. Using these symbols, the first argument may be abbreviated as:
- All P are Q.
- S is a P.
- Therefore, S is a Q.
Similarly, the third argument becomes:
- All P are Q.
- S is a Q.
- Therefore, S is a P.
An argument is formally valid if its form is one such that for each interpretation under which the premises are all true, the conclusion is also true. As already seen, the interpretation given above (for the third argument) does cause the second argument form to have true premises and false conclusion (if P is a not human creature), hence demonstrating its invalidity.
Read more about this topic: Validity
Famous quotes containing the words validity of, validity and/or arguments:
“Once one is caught up into the material world not one person in ten thousand finds the time to form literary taste, to examine the validity of philosophic concepts for himself, or to form what, for lack of a better phrase, I might call the wise and tragic sense of life.”
—F. Scott Fitzgerald (18961940)
“There are ... two minimum conditions necessary and sufficient for the existence of a legal system. On the one hand those rules of behavior which are valid according to the systems ultimate criteria of validity must be generally obeyed, and on the other hand, its rules of recognition specifying the criteria of legal validity and its rules of change and adjudication must be effectively accepted as common public standards of official behavior by its officials.”
—H.L.A. (Herbert Lionel Adolphus)
“The second [of Zenos arguments about motion] is the one called Achilles. This is to the effect that the slowest as it runs will never be caught by the quickest. For the pursuer must first reach the point from which the pursued departed, so that the slower must always be some distance in front.”
—Zeno Of Elea (c. 490430 B.C.)