Karl Popper
Popper assumed that scientists are interested in highly informative theories, in part for methodological reasons — the more informative a theory, the easier it is to test, and the greater its predictive power. But clearly informative power by itself is rather easy to come by, and we do not want to gain content by sacrificing truths. So Popper proposed that closeness to the truth is a function of two factors — truth and content. The more truths that a theory entails (other things being equal) the closer it is to the truth.
Intuitively at least, it seems that Newton's theory of motion entails a good many more truths than does, say, Aristotle's theory - despite the fact that both are known to have flaws. Even two true theories can have differing degrees of verisimilitude, depending on how much true information they deliver. For example, the claim that "it will be raining on Thursday next week", if true, is closer to the truth than the true but logically weaker claim that "it will either be raining next Thursday or it will be sunny'".
Popper's formal definition of verisimilitude was challenged, by Pavel Tichý and David Miller. They argue that they have shown that Popper's definition has the following unintended consequence: that no false theory could be closer to the truth than another. This result gave rise to a search for an account of verisimilitude that did not deem progress towards the truth an impossibility.
Some of the new theories (e.g. Miller, Kuipers) build on Popper's approach, guided by the notion that truthlikeness is a function of a truth factor and a content factor. Others (e.g. Schurz, Weingartner, Mortenson, Gemes) are also inspired by Popper's approach but locate what they believe to be the error of Popper's proposal in his overly generous notion of content, or consequence, proposing instead that the consequences that contribute to closeness to truth must be, in a technical sense, "relevant". A different approach (e.g. Tichý, Hilpinen, Niiniluoto, Oddie) takes the "likeness" in truthlikeness literally, holding that a proposition's likeness to the truth is a function of the overall likeness to the actual world of the possible worlds in which the proposition would be true. There is currently a debate about whether or to what extent these different approaches to the concept are compatible.
Another problem in Popper's theory of verisimilitude is the connection between truthlikeness as the goal of scientific progress, on the one hand, and methodology, on the other hand, as the ways in which we can to some extent ensure that scientific research actually approaches this goal. Popper conceived of his definition as a justification of his own preferred methodology: falsificationism, in the following sense: suppose theory A is closer to the truth than theory B according to Popper's qualitative definition of verisimilitude; in this case, we will (or should, if that definition had been logically sound) have that all true consequences of B are consequences of A, and that all false consequences of A are consequences of B; this means that, if A and B are so related, then it should be the case that all known false empirical consequences of A also follow from B, and all known true empirical consequences of B do follow from A. So, if A were closer to the truth than B, then A should be better corroborated than B by any possible amount of empirical evidence. Lastly, this easy theorem allows to interpret the fact that A is actually better corroborated than B as a corroboration of the hypothesis (or 'meta-hypothesis') that A is more verisimilar than B.
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Famous quotes containing the word popper:
“It is clear that everybody interested in science must be interested in world 3 objects. A physical scientist, to start with, may be interested mainly in world 1 objectssay crystals and X-rays. But very soon he must realize how much depends on our interpretation of the facts, that is, on our theories, and so on world 3 objects. Similarly, a historian of science, or a philosopher interested in science must be largely a student of world 3 objects.”
—Karl Popper (19021994)