History
According to legend, the people of Voss were forcibly converted to Christianity by king Olav, who later became St. Olav. A stone cross situated in the town of Vossevangen is said to have been erected at this time. The town contains a stone church from 1277, with a 16th century excentric, octagonal steeple. Just outside the town is Finnesloftet, a 13th century wooden guildhall believed to be the oldest profane wooden building in Northern Europe.
After the German invasion of Norway on April 9, 1940, Voss was the main point of mobilisation for the Norwegian Army in the west, as the city of Bergen had already fallen on the first day of the invasion. Although most of the troops mobilised here were transferred by railway to the fighting in the east of the country, the German forces, advancing towards Voss along the railway line from Bergen and from the Hardangerfjord, were met with stiff resistance. In Hardanger, some of the Germans climbed up the mountains from Ålvik while the rest went through Granvin. To break down this resistance, the town of Voss was bombed by the Luftwaffe on 23 and April 24, and the surrounding countryside on April 25. Nine people lost their lives in the bombing, which completely destroyed the old wood-built town centre. On April 26, the German forces entered the town, which remained occupied until May 8, 1945.
In 1964, the municipality was enlarged with the incorporation of neighbouring Vossestrand and Evanger, which had up until then been separate municipalities within the traditional district also known as Voss.
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—Mason Cooley (b. 1927)
“When the landscape buckles and jerks around, when a dust column of debris rises from the collapse of a block of buildings on bodies that could have been your own, when the staves of history fall awry and the barrel of time bursts apart, some turn to prayer, some to poetry: words in the memory, a stained book carried close to the body, the notebook scribbled by hand—a center of gravity.”
—Adrienne Rich (b. 1929)
“The history of progress is written in the blood of men and women who have dared to espouse an unpopular cause, as, for instance, the black man’s right to his body, or woman’s right to her soul.”
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