Opposition (1886–1892)
Gladstone supported the London dockers in their strike of 1889. After their victory he gave a speech at Hawarden on 23 September in which he said: "In the common interests of humanity, this remarkable strike and the results of this strike, which have tended somewhat to strengthen the condition of labour in the face of capital, is the record of what we ought to regard as satisfactory, as a real social advance tends to a fair principle of division of the fruits of industry". This speech has been described by Eugenio Biagini as having "no parallel in the rest of Europe except in the rhetoric of the toughest socialist leaders". Visitors at Hawarden in October were "shocked...by some rather wild language on the Dock labourers question". Gladstone was impressed with workers unconnected with the dockers' dispute who "intended to make common cause" in the interests of justice. On 23 October at Southport Gladstone delivered a speech where he claimed that the right to combination, which in London was "innocent and lawful, in Ireland would be penal and...punished by imprisonment with hard labour". Gladstone believed that the right to combination used by British workers was in jeopardy when it could be denied to Irish workers. In October 1890 Gladstone at Midlothian claimed that competition between capital and labour, "where it has gone to sharp issues, where there have been strikes on one side and lock-outs on the other, I believe that in the main and as a general rule, the labouring man has been in the right".
On 11 December 1891 Gladstone said that: "It is a lamentable fact if, in the midst of our civilisation, and at the close of the nineteenth century, the workhouse is all that can be offered to the industrious labourer at the end of a long and honourable life. I do not enter into the question now in detail. I do not say it is an easy one; I do not say that it will be solved in a moment; but I do say this, that until society is able to offer to the industrious labourer at the end of a long and blameless life something better than the workhouse, society will not have discharged its duties to its poorer members". On 24 March 1892 Gladstone said that the Liberals had:
...come generally...to the conclusion that there is something painful in the condition of the rural labourer in this great respect, that it is hard even for the industrious and sober man, under ordinary conditions, to secure a provision for his own old age. Very large propositions, involving, some of them, very novel and very wide principles, have been submitted to the public, for the purpose of securing such a provision by means independent of the labourer himself. Sir, I am not going to criticise these proposals, and I am only referring to them as signs that there is much to be done—that their condition is far from satisfactory; and it is eminently, as I think, our duty to develop in the first instance, every means that we may possibly devise whereby, if possible, the labourer may be able to make this provision for himself, or to approximate towards making such provision far more efficaciously and much more closely than he can now do.
Gladstone wrote on 16 July 1892 in his autobiographica that "In 1834 the Government...did themselves high honour by the new Poor Law Act, which rescued the English peasantry from the total loss of their independence".
Gladstone wrote to Herbert Spencer, who contributed the introduction to a collection of anti-socialist essays (A Plea for Liberty, 1891), that "I ask to make reserves, and of one passage, which will be easily guessed, I am unable even to perceive the relevancy. But speaking generally, I have read this masterly argument with warm admiration and with the earnest hope that it may attract all the attention which it so well deserves". The passage Gladstone alluded to was one where Spencer spoke of "the behaviour of the so-called Liberal party".
Read more about this topic: William Ewart Gladstone
Famous quotes containing the word opposition:
“Commitment, by its nature, frees us from ourselves and, while it stands us in opposition to some, it joins us with others similarly committed. Commitment moves us from the mirror trap of the self absorbed with the self to the freedom of a community of shared values.”
—Michael Lewis (late 20th century)