Yamuna - Ancient Literature and History

Ancient Literature and History

Literally meaning "twins" in Sanskrit, as it runs parallel to the Ganges, its name is mentioned at many places in the Rig Veda, written during the Vedic period ca between 1700–1100 BC, and also in the later Atharvaveda, and the Brahmanas including Aitareya Brahmana and Shatapatha Brahmana. In Rig Veda, the story of the Yamuna describes her "excessive love" for her twin, Yama, who in turn asks her to find a suitable match for herself, which she does in Krishna. The tale is further detailed in the 16th century Sanskrit hymn, Yamunashtakam, an ode by philosopher Vallabhacharya. Here the story of descent to meet her beloved Krishna and to purify the world has been put in verse. The hymn also he praises her for being the source of all spiritual abilities, while the Ganges is considered an epitome of asceticism and higher knowledge and can grant us Moksha or liberation, it is Yamuna, who being a holder of infinite love and compassion, can grant us freedom from even death, the realm of her elder brother. She rushes down the Kalinda Mountain, and verily describes her as the daughter of Kalinda, giving her another name, Kalindi, the backdrop of Krishna Leela. The text also talk about her water being of the colour of Lord Krishna, which is dark (Shyam).

It is mention as Iomanes (Ioames) in the surveys of Seleucus I Nicator, an officer of Alexander the Great and one of the Diadochi, who visited India in 305 BC, later Megasthenes, a Greek traveller and geographer, visited India, sometimes before 288 BC, the date of Chandragupta's death, also mention the river in his text Indica, where he described the region around it as the land of Surasena. In Mahabharata, Indraprastha, the capital of Pandavas was also situated on the banks of Yamuna, it is considered to the modern day city of Delhi.

There is evidence indicating Yamuna was a tributary of the Ghaggar river, also known as the Vedic Sarasvati River in the ancient past and the rivers were collectively known as Sapta Sindhu or seven streams. It changed its course to east following a tectonic event in north India and became a tributary of the Ganges instead. As the it is believed that the Sarasvati river dried and it also meant the end of many Indus Valley civilization settlements, and creation of the Thar desert, the Ghaggar-Hakra river now flows only during the monsoon season. The importance of the Ganges–Yamuna river basin, and the Doab region as traditional the seat of power, can be derived from the fact, in much of early history of India, most of great empires, which ruled over majority of India, until the Chalukyas King, Vinayaditya, were based in the highly fertile Ganges–Yamuna basin, including the Magadha (ca 600 BC), Maurya Empire (321–185 BC), Sunga Empire (185–73 BCE), Kushan Empire (1st–3rd centuries CE), Gupta Empire (280–550 CE), and many had their capitals here, in cities like Pataliputra or Mathura. These rivers were revered throughout these kingdoms that flourished on their banks, in fact ever since the period of Chandragupta II (r. 375–415 CE), statues both the Ganges and Yamuna became common throughout the Gupta Empire. Further to the South, images of the Ganges and Yamuna are found amidst shrines of the Chalukyas, Rashtrakutas (753–982), as well as on their royal seals, and prior to them, the Chola Empire too added the river into their architectural motifs. The Three River Goddess shrine, next of famous Kailash rock-cut Temple at Ellora, built by Rashtrakuta King, Govinda III, shows the Ganges flanked by the Yamuna and Saraswati.