Family, Ancestry and Early Life
Zenobia was born and raised in Palmyra, Syria. Latin and Greek writers referred to her as Zenobia. Her Roman name was Julia Aurelia Zenobia and in Greek, she is known as Zēnobía (ἡ Ζηνοβία) or Septimia Zenobia, having added Septimia after marrying Septimius Odaenathus. The Aramaic form of her name was Bat-Zabbai (בת זבי), and this is how she signed her name. To Arabic writers she is known as al-Zabbā’ (الزباء).
She belonged to a family with Aramaic names. She herself claimed to be of the Seleucid line of the Cleopatras and the Ptolemies. Athanasius of Alexandria reported her being "a Jewess follower of Paul of Samosata", which explains her strained relationship with the rabbis. Later doubtful Arabic sources provide indications of her Arab descent. Al-Tabari, for example, writes that she belonged to the same tribe as her future husband, the 'Amlaqi, which was probably one of the four original tribes of Palmyra. According to him, Zenobia's father, ‘Amr ibn al-Ẓarib, was the sheikh of the 'Amlaqi. After he was killed by members of the rival Tanukh tribal confederation, Zenobia became the head of the 'Amlaqis, leading them in their nomadic lifestyle to summer and winter pastures.
Her father's Roman name was Julius Aurelius Zenobius, with the gentilicium Aurelius showing that his paternal ancestors received Roman citizenship under either Antoninus Pius (reigned 138–161), Marcus Aurelius (reigned 161–180) or Commodus (reigned 180–192). Zenobius was Governor of Palmyra in 229. Her father's Greek name was Antiochus, according to scriptures found in Palmyra. However, according to the Augustan History (Aurel. 31.2), his name was Achilleus and his usurper was named Antiochus (Zos. 1.60.2). Traceable up to six generations, her father's paternal ancestry includes Sampsiceramus, a Syrian chieftain who founded the Royal family of Emesa (modern Homs, Syria) and Gaius Julius Bassianus, a high priest from Emesa and father of Roman Empress Julia Domna.
Zenobia claimed to be a descendant of Dido, Queen of Carthage; Sampsiceramus, the King of Emesa; and the Ptolemaic Greek Queen Cleopatra VII of Egypt. Though there is no concrete evidence of this, she did have knowledge of the ancient Egyptian language, showed a predisposition towards Egyptian culture, and may have been part Egyptian through her mother. According to the Augustan History, an imperial declaration of hers in 269 was sent to the citizens of Alexandria, Egypt, describing the city as “my ancestral city”. This declaration only fits Vaballathus, the son of Zenobia. Historian Callinicus dedicated a ten-book history of Alexandria to a "Cleopatra", who can only be Zenobia.
Zenobia is thought to have descended from Sampsiceramus, Dido, and Cleopatra VII through Drusilla of Mauretania. Drusilla was a daughter of King Ptolemy of Mauretania and Queen Julia Urania of Mauretania. Drusilla’s mother most probably came from the Royal family of Emesa and married into the Mauretanian royal family. Drusilla’s paternal grandmother, the Queen of Mauretania Cleopatra Selene II, was a daughter of the Ptolemaic Greek Queen Cleopatra VII of Egypt and Roman triumvir Mark Antony. Drusilla’s paternal grandfather, the African King Juba II of Mauretania, claimed to be a descendant of the sister of the General of Carthage, Hannibal (Lucan. Pharsalia 8.287). Hannibal’s family, the Barcids, claimed to be descended from Dido’s younger brother.
Classical and Arabic sources describe Zenobia as beautiful and intelligent with a dark complexion, pearly white teeth, and bright black eyes. She was said to be even more beautiful than Cleopatra, differing though in her reputation for extreme chastity. Sources also describe Zenobia as carrying herself like a man, riding, hunting and drinking on occasion with her officers. Well educated and fluent in Greek, Aramaic, and Egyptian, with working knowledge of Latin, tradition (?) accords her renown for hosting literary salons and surrounding herself with philosophers and poets, the most famous of these being Cassius Longinus.
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