In Old Norse Texts
Álfheim as an abode of the Elves is mentioned only twice in Old Norse texts.
The eddic poem Grímnismál describes twelve divine dwellings beginning in stanza 5 with:
Ýdalir call they the place where Ull
A hall for himself hath set;
And Álfheim the gods to Frey once gave
As a tooth-gift in ancient times.
A tooth-gift was a gift given to an infant on the cutting of the first tooth.
In the 12th century eddic prose Gylfaginning Snorri Sturluson relates it as the first of a series of abodes in heaven:
That which is called Álfheim is one, where dwell the peoples called Light elves ; but the Dark-elves dwell down in the earth, and they are unlike in appearance, but by far more unlike in nature. The Light-elves are fairer to look upon than the sun, but the Dark-elves are blacker than pitch.
The account later, in speaking of a hall called Gimlé and the southernmost end of heaven that shall survive when heaven and earth have died, explains:
It is said that another heaven is to the southward and upward of this one, and it is called Andlang but the third heaven is yet above that, and it is called Vídbláin and in that heaven we think this abode is. But we believe that none but Light-Elves inhabit these mansions now.
It is not indicated whether these heavens are identical to Álfheim or distinct. Some texts read Vindbláin (Vindbláinn 'Wind-blue') instead of Vídbláin.
Modern commentators speculate (or sometimes state as fact) that Álfheim was one of the nine worlds (heima) mentioned in stanza 2 of the eddic poem Völuspá.
Read more about this topic: Álfheimr
Famous quotes containing the words norse and/or texts:
“Carlyle has not the simple Homeric health of Wordsworth, nor the deliberate philosophic turn of Coleridge, nor the scholastic taste of Landor, but, though sick and under restraint, the constitutional vigor of one of his old Norse heroes.”
—Henry David Thoreau (18171862)
“I know that I will always be expected to have extra insight into black textsespecially texts by black women. A working-class Jewish woman from Brooklyn could become an expert on Shakespeare or Baudelaire, my students seemed to believe, if she mastered the language, the texts, and the critical literature. But they would not grant that a middle-class white man could ever be a trusted authority on Toni Morrison.”
—Claire Oberon Garcia, African American scholar and educator. Chronicle of Higher Education, p. B2 (July 27, 1994)