Observation - Observational Paradoxes

Observational Paradoxes

In some specific fields of science the results of observation differ depending on factors which are not important in everyday observation. These are usually illustrated with "paradoxes" in which an event appears different when observed from two different points of view, seeming to violate "common sense".

  • Relativity: In relativistic physics which deals with velocities close to the speed of light, it is found that different observers may observe different values for the length, time rates, mass, and many other properties of an object, depending on the observer's velocity relative to the object. For example, in the Twin paradox one twin brother goes on a trip near the speed of light and comes home younger than his twin, who stayed at home. This is not a paradox: time passes at a slower rate when measured from a frame moving with respect to the object. In relativistic physics, an observation must always be qualified by specifying the state of motion of the observer, his reference frame.
  • Quantum mechanics: In quantum mechanics, which deals with the behavior of very small objects, it is not possible to observe a system without changing the system, and the "observer" must be considered part of the system being observed. In isolation, quantum objects are represented by a wavefunction which often exists in a superposition or mixture of different states. However, when an observation is made to determine the actual location or state of the object, it always finds the object in a single state, not a "mixture". The interaction of the observation process appears to "collapse" the wavefunction into a single state. So any interaction between an isolated wavefunction and the external world that results in this wavefunction collapse is called an observation or measurement, whether or not it is part of a deliberate observation process.

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Famous quotes containing the word paradoxes:

    This is one of the paradoxes of the democratic movement—that it loves a crowd and fears the individuals who compose it—that the religion of humanity should have no faith in human beings.
    Walter Lippmann (1889–1974)